history

Her ‘crime’ was different, having a relationship with and then marrying a Chinese man, but the result the same. Thrown in jail, stripped of citizenship and child, and forced abroad, Demerson offers a historical perspective on sexist laws that still deny Canadians their right to nationality. Another segment in the Vancouver Observer's Lost Canadian series shines light on a tragedy that has yet to be apologized for by the government.

***

In 1939, Velma Demerson was 18 years old when she was arrested, convicted of being incorrigible, and locked up for ten months.

The dreadful “crime” for which Velma Demerson was imprisoned was to fall in love with a Chinese-Canadian, Harry Yip. The Chinese Exclusion Act was still in force, effectively keeping nearly all people from China from entering Canada, and stating quite boldly that it was government policy to put up a barrier to the intermingling of races.

Velma was a Caucasian and her relationship with an Asian was deeply frowned upon.

Contact: Britt Braaten
Multicultural History Society of Ontario
Phone: 416-979-2973
Email: mhso.mail@utoronto.ca
Website: www.mhso.ca/chinesecanadianwomen

New Educational Website Celebrates Chinese Canadian Women’s History  TORONTO

(Mar. 14, 2011) The Multicultural History Society of Ontario’s new educational  website Chinese Canadian Women, 1923-1967 launches on March 31, and features oral  history interviews with Chinese Canadian women from across Canada. The website presents  the experiences of Chinese Canadian women during a time of discriminatory immigration  restrictions. Visitors can explore exhibits and activities; teachers can download learning  resources; and researchers can examine over 1,000 items in an online database.

Karin Wang, the Vice-President of Programs & Communications at the Asian Pacific American Legal Center (APALC), will be honored today as the 2011 Woman of the Year for the 49th Assembly District. 

APALC, a member of Asian American Center for Advancing Justice, is the nation’s largest legal and civil rights organization serving Asian American and Pacific Islander (AAPI) communities.  Before her current position, Wang directed APALC’s immigrant rights project and helped file a landmark civil rights complaint against Los Angeles County on behalf of limited English speaking welfare recipients, leading to major reforms to the department’s services to immigrants and payment of $1.7 million in back benefits.  Wang also ran the first Los Angeles field office of the U.S. Department of Health & Human Services, Office for Civil Rights, enforcing federal civil rights laws across the Southwest and the Pacific.

The greatest unsolved murders in Los Angeles' history — bloodier than the Black Dahlia, more coldly vicious than the hit on Bugsy Siegel — occurred on a cool fall night in 1871. Seventeen Chinese men and boys, including a popular doctor, were hanged by an angry mob near what is now Union Station, an act so savage that it bumped the Great Chicago Fire off the front page of The New York Times.

Eight men eventually were convicted, but the verdicts were thrown out almost immediately for a bizarre technical oversight by the prosecution. Unbelievably for a crime that occurred in full view of hundreds of people, no one was ever again prosecuted.

The truth about the Chinese Massacre remained buried for 140 years, until writer John Johnson Jr. took up the hunt. Johnson spent more than a year examining every piece of evidence, including documents long thought to have been lost to history.

Aided by newly discovered records at the Huntington Library, Johnson found that the men convicted of the killings were in fact guilty. Little surprise there.

Wikipedia describes the Russian word “pogrom” as a form of “violent riot, a mob attack, either approved or condoned by government or military authorities, directed against a particular group, whether ethnic, religious, or other”. Education Week reports “The courage of Asian students to describe the harassment and violence they experienced at South Philadelphia High School led members of the Pennsylvania Human Rights Commission to act on their behalf, reports The Philadelphia Inquirer.”

Maclean's article sparked overdue rebellion against powerful voices claiming racial discrimination is not a problem

Maclean's magazine has struck a match. Now a firestorm of criticism is headed its way. Canada may never be the same.

On Nov. 25, Victoria city council unanimously adopted a motion, submitted by veteran councillor Charlayne Thornton-Joe, criticizing Maclean's for their article 'Too Asian' in their widely read special university rankings feature edition (Nov. 2010). The motion, unanimously adopted, described the title of the Maclean's article as "offensive and intolerant" and criticized its contents for "propagating a litany of racial stereotypes."

I agree and Thornton-George and the council deserve credit for speaking out against a media giant. Their action demonstrates how far we have come from the bad old days.

A Recap on the past news about "Too Asian" in Maclean's publication that triggered off public anger over it's racist content targeting Asian Canadians in higher education.

CCNC Statement on Dialogue with Maclean’s
Monday November 22, 2010

The Chinese Canadian National Council (CCNC) and Chinese Canadian National Council Toronto Chapter (CCNCTO) held a media briefing today to report back on the dialogue with Maclean’s magazine on their article entitled “Too Asian”?

Toronto, ON – The Chinese Canadian National Council (CCNC) and Chinese Canadian National Council Toronto Chapter (CCNCTO) held a media briefing today to report back on the dialogue with Maclean’s magazine on their article entitled “Too Asian”?

CCNC and CCNCTO and a number of community organizations met with Maclean’s on November 12th and again on November 17th for hour each time. Maclean’s had offered to publish a letter from CCNC in a future edition. CCNC and CCNCTO, after consulting with various community organizations responded with a 4 point proposal:

From our work at WTC, we have come to see racism and the internalization of racism as the primary assaults on our love for ourselves and each other. I understand love here as our ability to care for ourselves and each other spiritually, emotionally, physically and intellectually and to do it in a way that does not split us off from ourselves - body from mind, spirit from emotion, individual from community and so forth.

Like most progressive anti-racism trainers, we define racism as having to do with power. Separating it from the human flaws we all share such as prejudice and scapegoating, we see racism as a system of oppression based on race that in this country is perpetrated by white people against people of color.

It involves an unequal distribution of systemic power for people with white-skin privilege in four main areas:

1. the power to make and enforce decisions;
2. access to resources, broadly defined;
3. the ability to set and determine standards for what is considered appropriate behavior; and
4. the ability to define reality.

SAN FRANCISCO, CA - Today, the Asian Pacific American Legal Center (APALC) and the Asian Law Caucus (ALC), members of the Asian American Center for Advancing Justice, applauded the California Supreme Court in upholding California law AB 540 in the case, Martinez v. Regents of the University of California. AB 540 is a state law that allows both documented and undocumented students to attend California's college

s and universities and pay in-state tuition rates.

Last September, APALC and ALC, along with a coalition of nearly 80 Asian Pacific American (APA) civil rights, legal, social service, and community organizations, filed an amicus ("friend of the court") brief with the California Supreme Court, supporting immigrant college students' ability to pay in-state tuition under AB 540. The brief describes how thousands of APA students have been able to afford college under AB 540, how undocumented students would be harmed if AB 540 was eliminated, and how APA youth become undocumented and the challenges they face.

Harvard Business - Business leadership is at the core of Asian economic development, says HBS professor D. Quinn Mills. As he explained recently in Kuala Lumpur, the American and Asian leadership styles, while very different, also share important similarities.

Editor's Note: Political connections and family control are more common in Asian businesses than in the United States. In addition, says HBS professor D. Quinn Mills, American CEOs tend to use one of five leadership styles: directive, participative, empowering, charismatic, or celebrity. Which styles have Asian business leaders adopted already, and which styles are likely to be most successful in the future?

In a talk in Kuala Lumpur on June 15 at the invitation of The Star/BizWeek publication and the Harvard Club of Malaysia, Mills explained the differences and similarities between American and Asian leadership. Below is the transcript of his talk, "Leadership Styles in the United States: How Different are They from Asia?"

A high-end Asian supermarket opened Wednesday in West Vancouver, in what was once the region's white-bread heart. 

T&T Supermarket Inc., Canada's No. 1 Asian grocery chain, has brought the Osaka Supermarket to Park Royal Shopping Centre, just down the road from the British Properties, where covenant clauses not too long ago excluded Asians, and where the local property owners' newsletter was called the Tallyho.

The Osaka Supermarket will bring 60 kinds of miso and 80 kinds of Japanese noodles to West Vancouver, whose famously Anglo-centric persona was skewered by the late Vancouver Sun cartoonist Len Norris, who parodied the tweedy neighbourhoods of Ambleside and Dundarave with his imaginary Amblesnide and Tiddlycove.

Osaka Supermarket will provide the ethnic Chinese food that has made its parent T&T Supermarket chain so successful, but it's character will be Japanese-themed, as befits its name.

Join VisualizAsian TONIGHT: Meet Jeff Yang and Bernard Chang! Editor of “Secret Identities: The Asian American Superhero Anthology” & Bernard Chang, “Superman” Artitst.

Two experts in Asian American pop culture and comics. You'll hear the history of (or lack of) Asian superheroes in comic books, and what it's like to be drawing the Superman comic book! You can learn more about Jeff and Bernard

There has been some recent discussion surrounding a racist piece of media that had recently surfaced on the Maclean's website about the increasing number of Asian students in their academic institutions (racist...ahem).

Not only has this article unnecessarily making an issue of race but also implying that Universities and colleges are "too Asian" for their liking, a very racist emitting but also at the same time hideous at a glance.

Although the original article has been edited the original version can be found here "Too Asian" (Thanks to Angry Asian Man's post).

So you might ask should Chinese Canadians be concerned? of course not, because we are not the ones complaining. Obviously all those who are enrolled in higher education is obviously there to study and nothing else.

 
Last month was exciting in terms of entertainment news. Musicians made Asian American history, San Diego hosted its annual Asian Film Festival, Jon M. Chu’s career took off, Yao Ming returned to the basketball court, and Brenda Song received an award. Let’s get started!
Making beautiful music — for the mainstream!

For the week of Oct. 30, members of Far East Movement became the first Asian Americans to hit the top of the Billboard charts. Even more exciting was the fact that the number two spot was held by singer-songwriter Bruno Mars, who is of Filipino and Puerto Rican descent.
Far East Movement is made up of Kevin Nishimura “Kev Nish,” James Roh “Prohgress,” Jae Choung “J-Splif,” and Virman Coquia “DJ Virman.”
In a New York Daily News story, Oliver Wang, an assistant professor of sociology at California State University-Long Beach, said, “Far East Movement and Bruno Mars didn’t come just out of nowhere. There’s been a slow push to make it happen through social media. It’s finally hit that tipping point.”

San Diego’s Asian Film Festival: action-packed!

OAKLAND, Calif.—Taiwan’s President Ma Ying-jeou might have some words of advice for this city's first Asian-American mayor-elect, Jean Quan.

When he was elected president in 2008, at a time of great economic hardship and political instability, Ying-jeou famously said, “One day of excitement is enough.”

Quan should remember those words, says Kai Ping Liu, the veteran reporter who covered her mayoral campaign for the World Journal. Quan was declared Oakland’s next mayor on Wednesday, after a week of nail-biting suspense in one of the city’s tightest electoral races in recent years.

For Quan, “there is not much time to take the victory lap,” says Vincent Pan, executive director of Chinese for Affirmative Action. “She has to hit the ground running.”

Oakland’s unemployment rate hit 17.3 percent in September, much higher than the state average of 12.4 percent. A series of robberies and assaults this year have heightened racial tensions and suspicions, especially between African Americans and Asian Americans.

Far East Movement, the Los Angeles electro/rap group, reached a notable milestone recently. Not only did its third album, "Free Wired," debut at #24 on the Billboard charts, one of the highest charting debuts by any all-Asian American group, but its latest single, “Like a G6,” is the #1 single in the country (having already crowned digital charts for weeks).

By coincidence, on Oct. 12, 2010, the day "Free Wired" dropped, TV’s "Glee" featured Asian American actors Jenna Ushkowitz (Tina) and Harry Shum Jr. (Mike) joyfully singing and dancing their way through “Sing!” from "A Chorus Line." Three nights earlier, "Glee" star Jane Lynch hosted "Saturday Night Live" with musical guest Bruno Mars, the Filipino-Puerto Rican crooner whose iTunes-topping “Just the Way You Are” was just pushed aside by "Like a G6.”

This confluence seemed to be a long time coming. Prior to FM, the last group of Asian Pacific Islander descent to run the dance floor might have been the Jets, the Tongan-German, Minneapolis-based family band that had a string of dance/R&B hits, including “Curiosity” and “Crush on You.” That was back in 1985.

The newfound lizard is a common food in southeastern Vietnam. You could call it the surprise du jour: A popular food on Vietnamese menus has turned out to be a lizard previously unknown to science, scientists say.

What's more, the newfound Leiolepis ngovantrii is no run-of-the-mill reptile—the all-female species reproduces via cloning, without the need for male lizards.

Single-gender lizards aren't that much of an oddity: About one percent of lizards can reproduce by parthenogenesis, meaning the females spontaneously ovulate and clone themselves to produce offspring with the same genetic blueprint.

(Related: "Virgin Birth Expected at Christmas—By Komodo Dragon.")

"The Vietnamese have been eating these for time on end," said herpetologist L. Lee Grismer of La Sierra University in Riverside, California, who helped identify the animal.

"In this part of the Mekong Delta [in southeastern Vietnam], restaurants have been serving this undescribed species, and we just stumbled across it."

(See "New Snub-Nosed Monkey Discovered, Eaten.")

Wild Lizard Chase

BELLINGHAM, Wash. (AP) — On Nov. 7, 125 years ago, the residents of what would one day be Bellingham gathered in celebration.
They marched in a torchlight parade, listened to speakers that included the mayor, heard songs by the glee club, and watched a fireworks display.
The reason for their merriment was noted in the Nov. 6, 1885, edition of the Whatcom Reveille, which had invited residents to the Nov. 7 gathering.
“The Chinese are gone. We rejoice. Every person who rejoices in the exit of the Mongolian serfs and coolies is cordially invited,” read that edition of the weekly newspaper.
The Reveille’s publishers, with the help of civic leaders, had successfully launched in its pages a campaign to push all Chinese out of Whatcom County through a combination of threats, boycotts, vitriol, and insistence that the immigrants were taking jobs away from white residents in the midst of an economic downturn.

The Chinese were given until Nov. 1, 1885, to leave.

By Chen Xin (China Daily)

BEIJING - Eight years ago, Zhai Tiantian left China to pursue higher education in the United States. Three days ago, the doctoral candidate returned to his home country with a tag of "potential terrorist" on his head.

Zhai, 27, a former student at the New Jersey-based Stevens Institute of Technology, was doing his PhD when the university suspended him in March, citing major violations of the code of conduct for students as the reason. Zhai hit the headlines in the American and Chinese media following his arrest on April 15 on charge of terrorism.

The university reported to the police that Zhai made a phone call threatening to "burn down the university building" - an allegation Zhai vehemently denied.

"I never threatened to burn down the school building," Zhai, a native of Xi'an, capital of Shaanxi province, told China Daily in Beijing.

He said that a verbal dispute with Joseph Staley, the assistant vice-president of the university, led to the controversy.
"He questioned my financial situation and was looking for an excuse to kick me out of school," Zhai said.

Great news from our Asian American sensation Jeremy Lin as he signs on with the Golden State Warriors.

We did not see wrong when we saw the potential of this new gunner and that's not in any reference to any kind of school massacres that the Media rubs in our faces.

Asian Americans look on with high confidence when they see Jeremy Lin simply put, doing what he does best.

We aren't unfairly biased when it comes to supporting any Asian Americans in sports, I mean sure we should be supporting Asian Americans in all areas of the professional world but Jeremy Lin actually has a little bit more and we can not help but be proud of him. Not only is he being recognized by Asian Americans but in fact to have the basketball world talking him only shows that he has gained early recognition.

Film Review by Gary Huang - On the surface, Lt. Watada, is a straightforward film about one man’s efforts in opposing deployment to Iraq on the grounds that the war is unconstitutional. The director, Freida Lee Mock, takes us on a journey from when Lt. Watada was told by his battalion commander to gain as much knowledge about the military as he can, and Watada’s subsequent discovery from endless reading that the Iraq war is “illegal” and “based on lies.” Through the documentary, we see the David vs. Goliath battle of Lt. Watada against the US military system, and the difficulties both he and his family endure. What’s remarkable about the documentary is the way Lee Mock shows us just how difficult Watada’s fight was by taking us behind the scenes to personal interviews of the Lt., his family, and his many supporters.

The federal government, which barred a grieving daughter in China from coming to British Columbia for her mother's funeral, has since denied her two subsequent requests to visit the gravesite.

Xiu Lan Huang's nephew said her Canadian relatives are baffled and outraged over what they see as an unjustified lack of compassion. 

"How is it that they are not able to feel a daughter's pain?" asked her nephew Jason Ma, who lives in Richmond and works as a support analyst for Worksafe BC.
"There is tremendous shame for her not to be able to be at her mother's funeral."

By Jeff Yang, Special to SF Gate
Thursday, February 25, 2010

The notion that Asians and Jews are two shoots from the same cultural rootstock is an old but evergreen meme.

You see it in fringe theories about the Lost Tribes of Israel -- there's an entire body of cryptoarchaeological canon that uses similarities between customs, language and naming convention to "prove" that the ancient vanished Jewish clans ended up in China, India or Japan. (Japan's 50,000-member Makuya sect, which has as its central dogma that the Japanese are descendants of a lost Jewish tribe, keep kosher, speak Hebrew and use the seven-armed menorah as their symbol.)

Halfpipe gold medallist Xuetong Cai of China is flanked by compatriots Zhifeng Sun (left), silver, and Xu Cheng, bronze as they stand on the podium at the FIS snowboard world cup Friday, Jan. 22, 2010 in Stoneham Que. (CP) Source: CIV

We knew during the Beijing Olympics the media took every opportunity to mock the Chinese Athletes just about anything they could find.

When it comes to talking about Chinese athletes, it seems like every article must reemphasize the words  'government-funded', 'state owned', and rather acknowledging the concept of dedication, hard work and discipline as athletic qualities in the Chinese they prefer to call it 'cultural oppression' or even 'inhuman torture'. 

The same rhetorical defamation recycles itself again and in the 2010 Vancouver Winter games the media has taken another stab at it.

VANCOUVER - Vancouver's Chinese community had a defiant message for Winter Olympics organisers when it was suggested they should cancel their longstanding Lunar New Year parade - 'no way in hell'.

The city's 36th annual parade, which will usher in the Year of the Tiger, will go ahead as planned on February 14, two days after the start of the February 12-28 Olympics.

City councilor Kerry Jang said there had initially been suggestions from VANOC, the Olympics organising committee, to either cancel or postpone the parade "over security and other concerns".

"The Chinese community said ‘no way in hell'," said Jang, a third-generation Chinese-Canadian.

"They went to city hall and said ‘forget it, we're having it'. So we had a compromise."

He said he was expecting about 20,000 people or more to attend this year's festivities which will start earlier than usual.

 Dec. 31 (by James S. Russell) -- I didn’t want to let the year close without reflecting on the new Museum of Chinese in America designed by Maya Lin.

The location, on Manhattan’s lively Centre Street, poignantly underlines the mutability of ethnic identity. It is steps from the bargain-hunting throngs on Canal Street, around the corner from what’s left of Little Italy, and smack in the path of SoHo’s encroaching slickness. It’s the perfect spot to consider what it is to be a hyphenated American.

The museum’s tinted-glass storefront, half-framed by a long horizontal L of wood, is a rather tentative invitation to a building with richly entwined stories to tell and tough questions to ask.

It’s too bad that Lin, famous for the Vietnam War Memorial in Washington, D.C., avoided the tough task of making a specific statement rather than a generalized one.

To the people who thought racism was a thing of the past and no longer exists in the 21st century.... you are dead wrong. Some of us probably live in the nicer places in the country with some good multicultural friends but the people in the next town/city may not be so friendly.

To all my other dearest Asian Brothers, Sisters, Families, Civil Rights Advocacy groups, Asian Activists in western countries. We know racism is very much alive and it comes in all shapes and forms in mainstream society.

While we continue to experience it's reoccurring unpleasantness and Deja Vu's, I am all convinced we are still living as second class citizens and are still sunjected to different forms of  racial oppression.

Ancient Taoist once believed the driving universal life principles are found in Yin and Yang, nature will seek neutrality and find balance between interchangeable opposing forces. Though my analogy might sound a little ancient in the philosophical works but you would eventually understand my point in our society at present.

China is moving to take back one of its own — even if it is legend. Mulan is the Middle Kingdom's gender-bending heroine, its Joan of Arc. The character from folktale is a daughter who disguises herself as a male soldier to take her father's place in the conscription army. The problem for the Chinese is that, since 1998, the definitive version of the story has been Disney's.

Indeed, because of the animated Disney film, the character Mulan has become one of the most recognizable symbols of Chinese culture worldwide. Baby girls adopted from China have been named Mulan by their American parents. Disney has staged musical versions of the movie Mulan from Mexico to the Philippines. And posing for a photo with Mulan is a must for hordes of tourists at Hong Kong Disneyland. (See China's long road to prosperity.)

Passing as an Asian - an article written by an asian adoptee raised by two Russian Jewish caucasian parents, sharing her experiences while growing up in self hatred but surprisingly finds an awakening that puts her back on the road, acknowledging her asian side and forever searching for the missing pieces.

Passing as an Asian Written by Maya Fleischmann (11 January 2009)

I spent the first fifteen years of my life trying to ignore the fact that I am Asian.  Ironic, considering I was born and raised on the small island of Hong Kong and its population of 6 million other Asians.